作　者：杨华 王谦
关键词：“三礼”；礼乐教化；民本理论
摘　要：

“三礼”中的“民”主要指士和庶人两个阶层，包括从事农业和工商业的劳动者。 “三礼”文献中包含丰富的民本思想和制度设计，重视对民众的礼乐教化，但前贤论说各异。《仪礼》不只是贵族礼仪的规则，也兼及民众的物质生活和风俗习惯；《周礼》认为政府有教民、养民和治民之责，应当重视民生，尊重民意；《礼记》则强调爱民、恤民。“三礼”民本思想曾在近代产生过较大影响，孙诒让、孙中山等人均从中获得思想资源，并据此主张中国要实行民主制度，广开民智，保障民权、民生。“三礼”民论对当今社会仍具现实价值，有利于提高国民素质，树立“礼仪之邦”的国家形象。

 

 

The People-oriented Ideology in San Li and Its Modern Transformation

Yang Hua ，Wang Qian（Wuhan University）

Abstract In San Li (Three Ritual Texts of Yi Li, Zhou Li and Li Ji), the term "min (people)" primarily refers to two social strata of the Zhou dynasty: the shi (lower nobility/educated elite) and shuren (commoners), encompassing laborers engaged in agriculture, industry and commerce. San Li is rich in people-centered ideology and institutional designs, emphasizing ritual-music education for the populace, though their perspectives vary. Yili (The Book of Rites of the Zhou Dynasty) is not merely a set of rules for aristocratic etiquette but also addresses the material life and customs of the common people. Zhou Li (The Rites of Zhou) stipulates that the government must educate, sustain and rule the people, prioritizing their livelihoods and public will. Li Ji (The Book of Rites) emphasizes loving and compassionately caring for the people. The People-oriented ideology in San Li exerted significant influence in modern China. Scholars such as Sun Yirang and political figures like Sun Yat-sen drew ideological inspiration from these texts and advocated for the establishment of democratic systems in China, emphasizing the need to enlighten the populace, safeguard civil rights and ensure people's livelihoods. The discourse on the people in San Li remain relevant today, offering value in enhancing national quality and reinforcing China's image as a "nation of etiquette".

Key words  San Li; ritual-music education; people-centered ideology

 

■作者简介 杨 华，武汉大学中国传统文化研究中心教授，湖北 武汉 430072；王 谦，武汉大学历史学院博士研究生。

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